
Section 1: Tomb Treasures
The Chinese, who have one of the world’s oldest civilizations, made the most beautiful and valuable ceramics. Some ceramics were buried in graves and were meant to serve the dead person’s soul forever. Come listen to a loyal subject describe what is respectfully included in his Great Lord’s tomb.
Eternal Treasures
It is time now for the living to pay their respects to the dead.
The Great Lord, a member of our Chinese Tang royal family, has died. Just as we his loyal subjects have made certain he was comfortable in life, so too we take care of him in the afterlife. We believe that when a person dies, his or her soul lives on in two separate parts: the po and the hun. The po stays with the body in the tomb, while the hun travels off in search of Paradise. It is the nobleman’s po that we try to make feel at home in the tomb.
Long ago, when a king or nobleman died, his servants and soldiers were put to death and buried with him. Our ancestors did this because they wanted to make certain that the nobleman’s servants and soldiers would be there to take care of him in the afterlife. Some graves included more than 1,000 bodies and more than a ton of bronze and jade objects. Naturally, a king’s subjects hoped he would live a long and happy life!

Acrobat figurines
Han dynasty (207 BC–AD 221)
Unglazed earthenware,
traces of pigment
Approx. 8 in. tall
Gift of Mr. and Mrs. Robert M. Snukal
1996.44.4A-H
Now, however, we believe that clay objects can substitute for the things the po loved and needed during its lifetime, just as a Han dynasty lord or lady loved these acrobats. They will also impress the other spirits in the afterlife for all eternity and show that our lord was a very important man. The things we include in our Great Lord’s grave show what is important to him and to us as a people. We include many things—mingqi is the Chinese word for “spirit goods” —objects that show that he was wealthy and powerful.
Huge Empire

The Han emperors ruled a huge land. They set up a centralized government that followed the rules of the philosopher Confucius, who taught that moderation and good behavior are necessary for government officials—just as they are for everyday people. The Han empire had many enemies, however, and continued to build China’s Great Wall to keep invaders out.
The first Tang emperor, Li Yuan, later known as Gaozi, added lands to the empire. Under the Tang emperors, China has become known far and wide for its arts. The Chinese empire stretches across many lands. Because of this, we can control trade routes between other countries. Goods made by our people travel as far as the Roman Empire on the Mediterranean Sea, more than 7,000 miles away. How do they get there? Some of them travel across the great Central Asian deserts by camel. Because our lord was made wealthy through trade, we include a ceramic camel like this one in his grave.

Bactrian Camel Figurine
Tang dynasty (618–907 AD)Earthenware, iron oxide lead glaze (sancai) 32 in. high x 9 in. wide x 24 in. deep Gift of Mr. and Mrs. Robert M. Snukal 1997.69.76
Heavenly Horses
Our Great Lord liked to hunt, and we include clay figures of beautiful and spirited horses in his tomb. This clay horse stands as tall as a large child, so you can imagine that it took much trouble to make. Horses are important because they help us hunt and they carry soldiers during battles with invaders. One emperor owned more than 400,000 war horses!
We believe that there is a kind of horse called the Heavenly Horse. These horses can fly through the air and carry the soul to Paradise.
We ride horses in war, at work, and in play. We Chinese learned to play polo from the Persians, and both noblemen and women play this exciting—and sometimes dangerous— game. Riders on horseback hit a ball through the opponent’s goal with mallets, which takes great skill for both the rider and the horse.

Horse statue
Han dynasty (207 BC–AD 221)
Unglazed earthenware,
traces of pigment
56 in. high x 48 in. deep
Gift of
Mr. and Mrs. Robert M. Snukal
1997.69.74

Polo player figurine
Tang dynasty (618–907 AD)
Unglazed earthenware,
traces of pigment
11 in. high x 12 in. wide
x 3.5 in. deep
Gift of
Mr. and Mrs. Robert M. Snukal
1999.59.54
Tomb Treasures: Discussion
Summary
In Tomb Treasures, we look at how ceramics buried in tombs tell us about the beliefs of the people who lived during the ancient Chinese Han (206 BC–AD 221) and Tang (AD 618–907) dynasties.
Objectives
Students will:
- develop broader knowledge of everyday life in ancient China and beliefs about the afterlife;
- distinguish between customs practiced by different social classes in China;
- compare beliefs about the afterlife in other cultures in the ancient world and those in the present day;
- use art objects as primary resources for understanding Chinese society and history
Time Requirements
1 class period; additional time for research and reports
Discussion Questions
In Tomb Treasures we look at how ceramics buried in tombs tell us about the beliefs of the people who lived during the ancient Chinese Han (206 BC–AD 221) and Tang (AD 618–907) dynasties.
The ancient Chinese believed that it was important to honor the emperor and also to honor one’s parents (this belief is still very strong in many Asian countries today). This belief carried over into death. The ancient Chinese believed that when a person dies, his or her soul lives on in two separate parts: the po and the hun. The po stays with the corpse in the tomb, while the hun travels off in search of Paradise.
Thousands of years ago the Chinese began burying objects to comfort the po in the grave. These included everyday objects the deceased may have enjoyed in life. The tombs of wealthy aristocrats or the imperial family may also have included the bodies of horses, servants, soldiers, and precious objects. Later, the dead were buried with the ceramic representations of these things—sometimes many hundreds of them.
Even today, in the People’s Republic of China and in Chinese communities all over the world, paper versions of objects important to the deceased are burned during ceremonies honoring them.
Read and display or ask students to read the Tomb Treasures narrative.
What concepts of the afterlife do these ceramic artworks convey?
- The afterlife would be something like daily life for the deceased.
- Horses were important for warfare and hunting.
- Camels were important for carrying trade goods.
- Music, entertainment, and sports were enjoyed.
- Tradition was important—the ceramic vase would remind the family and the spirit of the deceased of traditional bronze vases.
What does the production of hundreds of ceramic objects for a grave say about a society? What does it mean when some people have special burials and others don’t?
- That some parts of society had more than they needed to survive and could spend excess resources on special objects that would be buried in graves.
- If there weren’t excess resources, that it might have been so important to make a good impression in the afterlife that people did without things they needed to include ceramic objects in graves.
- That the society was divided into classes and some people—such as the emperor—were considered more important than others.
- The culture would have developed special technologies to create these objects in large numbers.
What other culture have you studied that put a special emphasis on the afterlife? Ask students to discuss: is this because the afterlife was so important or is it because these graves are some of the only things we have left of these cultures?
- Ancient Egypt
- Maya
- Inca
Activities
Form teams to research and report on the ideas about the afterlife in the following cultures:
- India
- Egypt
- Persia and Babylon
- Greece
- Rome
- Maya
- Native American cultures
- Central Asian cultures such as the Scythians
Compare grave goods with objects found in Chinese tombs: what other cultures included ceramics? Elaborate tombs? Valuable objects made with gold, jade, and other precious materials? What relationship did these practices have to everyday life? What cultures do we know less about because climatic conditions did not allow graves to be preserved (tropical lands in Africa and South America, for example).
Students may also wish to report on contemporary funeral practices, maintaining respect and sensitivity to all beliefs about the afterlife. For example, the Ga people of Ghana in Africa carve coffins that represent some aspect of the deceased—a fisherman might be buried in a giant fish! Examples can be seen online at the website for the National Museum of Funeral History
Students’ essays should include reflection on the questions they discussed above:
- What might a society’s values be if it lavishes resources on funeral practices?
- Do some people have special burials while others don’t? How is this determined? Social class?
- Religious beliefs? Cultural traditions?
- What beliefs do the culture hold about the afterlife?
Tomb Treasures: Curriculum Connections
Skills:
Grades 6–8:
Chronological and Spatial Thinking
- students explain how major events are related to each other in time
students construct various timelines of key events, people, and periods of the historical era being studied - students use a variety of maps and documents to identify physical and cultural features of neighborhoods, cities, states, and countries and to explain the historical migration of people, expansion and disintegration of empires, and the growth of economic systems
Research, Evidence and Point of View
- students frame questions that can be answered by historical study and research
- students distinguish fact from opinion in historical narratives and stories
- students distinguish relevant from irrelevant information, essential from incidental information, and verifiable from unverifiable information in historical narratives and stories
- students assess the credibility of primary and secondary sources and draw sound conclusions from them
- students detect the different historical points of view on historical events and determine the context in which the historical statements were made (the questions asked, sources used, author’s perspectives)
Historical Interpretation
- students explain the central issues and problems of the past, placing people and events in a matrix of time and place
- students understand and distinguish cause, effect, sequence, and correlation in historical events, including the long- and short-term causal relationships
- students explain the sources of historical continuity and how the combination of ideas and events explains the emergence of new patterns
- students recognize the role of chance, oversight, and error in history
- students recognize interpretations of history are subject to change as new information is uncovered
- students interpret basic indicators of economic performance and conduct cost/benefit analyses in order to analyze economic and political issues
Content:
Grade 6: World History and Geography—Ancient Civilizations
Students in grade six expand their understanding of history by studying the people and events that ushered in the dawn of the major western and non-western ancient civilizations. Geography is of special significance in the development of the human story. Continued emphasis is placed on the everyday lives, problems and accomplishments of people, their role in developing social, economic and political structures, as well as in establishing and spreading ideas that helped transform the world forever.
Students develop higher levels of critical thinking by considering why civilizations developed where and when they did, why they became dominant and why they declined. Students analyze the interactions among the various cultures, emphasizing their enduring contributions and the link, despite time, between the contemporary and ancient worlds.
Students analyze the geographic, political, economic, religious, and social structures of the early civilizations of China, in terms of the significance of the trans-Eurasian “silk roads” in the period of the Han and Roman empires and their locations.
Grade 7: World History and Geography—Medieval and Early Modern Times
Students in grade seven study the social, cultural, and technological changes that occurred in Europe, Africa, and Asia from 500–1789 AD. After reviewing the ancient world and the ways in which archaeologists and historians uncover the past, students study the history and geography of great civilizations that were developing concurrently throughout the world during medieval and early modern times. They examine the growing economic interaction among civilizations as well as the exchange of ideas, beliefs, technologies and commodities.
Students analyze the geographic, political, economic, religious, and social structures of civilizations of Islam in the Middle Ages in terms of the growth of cities and the trade routes created among Asia, Africa and Europe and the products and inventions that traveled along these routes.